“Behold what you are, become what you receive,” reminds me that we come to communion
and relationship with God, as we are – imperfect people. Today’s parable speaks of the weeds
and wheat that are planted in the ground and the conflicting feeling of living with weeds in life.
This parable tells the story of “…human striving, over and over again. We
are weak and foolish at
the same time; we are beloved and blessed. We hold on
to that which works death in us and among
us. For us to live, God must destroy
our sin.”
Considering today’s parable and St. Augustine’s
words, I find myself asking the question,
“As weedy wheat, what do I need to receive from God?”
Several summers ago, I was serving as chaplain at the Lutheran
House at Chautauqua, I saw
a story of weeds and wheat comes to life, although
the wheat in this story was a bunch of bananas.
This parable expresses how a
bunch of bananas and two women can teach us about the grace of God.
A parable of bananas and bills…
Once there was a woman who wanted to make
crepes with bananas for dinner. She had
promised her child she would make them,
but when she when to the store, there were
only green and black bananas. This
woman was in a quandary. She had made a promise
to her child – but there were
no yellow ripe bananas to be bought.
The woman spoke with her friend at the market,
‘That’s it – there will be no banana
crepes for dinner!” Another shopper heard
the woman’s frustration and asked, “Did
you say you needed some ripe bananas
for your dinner?” The first woman looked
shocked, but curious to hear the
stranger’s question replying with the story of there\
being no good bananas at
the market and the promise she had made to her child.
The stranger told the woman, “Well, it’s a bit
of a walk from here, but if you go to the
house where I’m staying, go down to
the basement and look on top of the fridge in the
dining room – there is a
whole bunch of perfectly ripe bananas that you can have.
Please take what you
need – they are free.” The woman was shocked by the offer
but was determined to
keep her promise of banana crepes. So, she once more asked
for directions, and
confirmed it was ok for her to have the gift of ripe bananas for
FREE. The
stranger affirmed that is was more than ok – and that it would be a gift
to her
if the woman would enjoy them with her child.
The two women went on their way – smiling at
their odd meeting because of a need
for bananas. Later that day, the woman who
had offered the bananas wondered if
the crepes maker had taken her up on the
offer and went to the dining room to check.
On top of the fridge only two
bananas remained! The second woman celebrated because
the woman had made the
walk down to the house, found her way to the dining room and
picked up the free
bananas that she needed to make her promised banana crepes.
The woman she met
had received a gift! The bananas were free!
In a perfect world, the story would end here,
but in opening the fridge to get a drink of
cool water, the second woman
noticed a few dollar bills tacked to a magnet on the front
of the fridge. The
first woman must have left the money in thanks for the ripe bananas.
The second
woman was frustrated by the two dollars. She sighed as her feelings went
from
joy to disappointment. She thought to herself… “The bananas were meant to be free.
The bananas were a gift – not for sale. The bananas were to be a sign of grace
and mercy,
not an exchange for goods. Why do people need to sell things like bananas
with
dollar bills, when they were there for free?”
Some explanations: In this parable of the bananas, the first woman wanted the make her
crepes
with ripe bananas. The second woman wanted to give the bananas. Both
women wanted to fix
the problem they saw before them with their own will and
resources. While bananas were
eaten
and given – in the end, the two women realized that there are some
problems that we cannot
fix on our own.
As people, we try to fix our problems
on our own. We long to be in control and keep things in
order with our bananas
and dollar bills.
This is where today’s parable from Matthew
and St. Augustine’s’ words reorient our perspective –
reminding us that we need
God to meet the needs that we cannot meet on our own. Like the women
in this
story, this parable teaches us that receiving a gift of grace can be uncomfortable,
because in
accepting the gift, we admit our own needs.
In this parable, we hear that God sows’
seeds as well as sorts at the time of harvest; we rediscover
our role of being
receivers of God’s mercy. We learn that we are both weeds and wheat. We learn
that
we all are receivers. We learn that we need God to help us,
“Behold what we are, to become what we
receive.”
As imperfect people that live as both
sinner and saint – the message from St. Augustine and
Matthew 13, is a gift that reminds us that God sees us as we are, forgives us and gives us himself-
in Jesus. That amid the wheat and weeds in life – that God is the one to remove the weeds and
bring us new life.
Matthew 13, is a gift that reminds us that God sees us as we are, forgives us and gives us himself-
in Jesus. That amid the wheat and weeds in life – that God is the one to remove the weeds and
bring us new life.
Considering this, perhaps our question
today should be,
“What does God desire to
give us?”
Our idea of giving needs a serious change
of perspective.
When we receive communion - we receive it with open hearts AND open
hands. We come to the
table empty-handed believing that God will give what is needed.
If we can hold this posture in
the act of receiving communion – God can help us
to hold this posture in the coexisting
weedy-wheat of life. We are receivers.
In God’s great generosity and
forgiveness – we learn who we are – people in need of God’s
help and mercy. It
is uncomfortable to learn and live understanding that we are not independent
and able to care for all the needs we have. Culturally, we are trained to be
fiercely independent
and this challenges our identity as children of God. We
are receivers. Our hands are empty.
God wants to fill both our hands and our
hearts with things the world can never give real love,
real forgiveness, real
hope.
The story of the two women giving and
receiving bananas, helps me articulate the challenge
of looking to God, instead
of the world, to fill our needs.
* We are weedy wheat that needs God’s
forgiveness, hope, and help.
* It is God who plants the wheat in our
hearts, who weeds out the sin; and calls us to proclaim
to others what we have been given.
to others what we have been given.
* Remember – in all things – we are
receivers.
* We are to be pro-claimers – like a
broadcasting antenna – for the good news of God.
“Behold what you are, become what you receive.” St. Augustine
This parable holds up a mirror and
shows us our human vulnerability – as well as the generosity
and love of God.
We learn about our need for God.
We learn that God has given us life.
We learn in life, weeds and wheat
coexist.
This is most certainly true.
The struggles we face often feel heavy
and this parable gives us space to lay our burden down.
This lesson reminds us,
not only of who we are and the burdens that we have, but to remember
the
generous God who is waiting to give.
Today, God calls us to simply receive.
To hold out our hands, our hearts – to pause and settle
into a posture of
receiving. To stop the frantic trading of banana and bills. Today receive
forgiveness, mercy, and communion.
From bananas and crepes, to dollar
bills – the list of things we need is long.
God is the giver of all good things
and we are the receivers; so, embrace your own need for God.
Even now, take a
moment…
Close your eyes and tell God the
giver…
“I am weedy wheat; I need to receive _________ from
You today.”
What do you need today?
What is heavy on your heart?
Ponder your need with God.
Ask your question. Hold out your empty hands.
God is the giver and we are the
receivers.
“Behold what you are,
become what you receive.”
Prayer: God the giver – help us to “Behold what we are and become what we
receive.”
God help us remember that we are receivers – and that you are the giver of life.
Thank you for communion,
God help us remember that we are receivers – and that you are the giver of life.
Thank you for communion,
for this parable of the wheat, weeds, bananas, and dollar bills
that calls us to receive from you -
so that we learn how to give. Call us to
listen and prompt us to share God’s love with others
amidst the coexisting
wheat and weeds of life.
AMEN
Matthew 13:24-30, 36-43
24[Jesus] put before [the crowds] another parable: “The kingdom of heaven may be compared to someone who sowed
good seed in his field;25but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then
went away. 26So when the plants came up and bore grain, then the weeds appeared as well. 27And the slaves of the
householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds
come from?’ 28He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and
gather them?’ 29But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them.
30Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds
first and bind them in bundles to be burned, but gather the wheat into my barn.’ ”
36Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the
parable of the weeds of the field.” 37He answered, “The one who sows the good seed is the Son of Man; 38the field
is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, 39and the
enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. 40Just as the weeds
are collected and burned up with fire, so will it be at the end of the age. 41The Son of Man will send his angels, and
they will collect out of his kingdom all causes of sin and all evildoers, 42and they will throw them into the furnace of
fire, where there will be weeping and gnashing of teeth. 43Then the righteous will shine like the sun in the kingdom
of their Father. Let anyone with ears listen!”
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