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Always Connected

Over the past several weeks, I have noticed the concept of “always connected” showing up in conversations with KOK folks. In a time of “Physical distance”, the church had and continues to learn new ways of staying connected – of seeing the work of the Kingdom of Heaven here on Earth.

 

A friend sent me a poem this week that helped me see the power of meaningful connection, even between people and nature. The author Lucille Clifton tells about a moment where the miracle of connection came to her in the simple task of preparing greens for a meal.

 

Cutting greens

curling them around

i hold their bodies in obscene embrace

thinking of everything but kinship.

collards and kale

strain against each strange other

away from my kissmaking hand and

the iron bedpot.

the pot is black.

the cutting board is black,

my hand,

and just for a minute

the greens roll black under the knife,

and the kitchen twists dark on its spine

and i taste in my natural appetite

the bond of live things everywhere.



 

by Lucille Clifton From An Ordinary Woman published by Random House. Copyright © 1974 Lucille Clifton. 

 

In this poem  we hear the “taste in natural appetite for the bond of live things everywhere.” A place where the blackness of Lucille Clifton was seen, heard, and loved. She saw elements of herself in nature and with this was seen and “connected” to something more than herself. In this moment of connection, Lucille felt like kin to the world around her.

 

Last week First Communion Class held a zoom lesson – people were sharing things about life that can sometimes make them feel “crabby”. I shared a frustration – the struggle of accomplishing all the things that need to be “done” in a world with what needs to be done always changing.

Before anyone could respond with words, one student raised their hand high and made a sign with their hand. They boldly held up their hand: pointer, index and ring finger folded towards their palm and thumb and pinky standing up straight. The thumb pointed to them and the pinky pointed to me on the Zoom screen…

 

Their mom noticed my confusion at this new sign and explained. “This is the sign for “connected”. We learned to use it in online school. Whenever someone shares something that we have felt or experienced, we are encouraged to make the sign, “connected”.

 

Wow – in that moment I was encouraged and felt a sense of connection. A young person and I, even though our situation and experience  were different – still had a connection. In this Zoom meeting, we were able to support and encourage each other. Since then, the sign of “connected” is one that I have added to my vocabulary.

 

I share with you today to help unpack this story of Jesus feeding the 5000 and their families. I think, a lesson we can learn from today’s gospel, is about “connected”. This story of “connected” is an example of the shift to “relational ministry” Jesus was teaching the disciples about the Kin-dom of Heaven.

 

The heart of the Kin-dom of Heaven is distinctly different than the focus of the world. The Kin-dom of Heaven makes miracles our of a sack lunches, but the world has no care of sack lunches and those who are hungry. The world and the Kingdom, or Kin-dom of heaven have vastly different perspectives. The world focuses on self. The Kin-dom of heaven focuses on forgiveness and connection of all people.

 

A word about the use of the word Kin-dom.

 

In my preaching and writing, whenever I encounter the phrase “Kingdom of heaven”, I insert the word “Kin-dom”.

 

The tweak of omitting the “g” helps to refocus the meaning of Kingdom to the connectedness – the kin – the ever-growing, ever-challenging call for Christians to live for and with fellow humanity as “kin”. (Kin-dom)

 

When I use the word “Kin-Dom” to describe the work of God in the world – I am reoriented by a gospel that expands my idea of “connection”.

 

The use of the word “Kin-dom” helps us see, hear and seek the voice of Jesus calling Christians to be led into a space of “always connected” – instead of disconnection, distain and dehumanization of people.

 

In this lesson of Jesus feeding the 5000 (and their families) I see more than the miracle of food being served. I see a miracle as the disciples’ focus is shifted from a world view of a group, to a Kin-dom of Heaven connection with people. The disciples are coached by Jesus to go from seeing a mass of people – to engaging with them – getting to know them as real people with real need for connection.

 

At the beginning of that miraculous day, a small child and Jesus had Kin-dom of heaven  focus. At the end of the day, the focus of the “always-connected Kin-dom of God” was lived out in the disciples and the 5000 (and their families) as they became aware of their “kin-ness” with the help of God.

 

What do you think this miracle of feeding the 5000 (and their families) has to teach us today?

 

As church, we are called to care for the hungry – and later this month, KOK is engaged in a sack-lunch assembly for our kin from Brown Memorial. This is Kin-dom of heaven action.

 

This action, and other actions like the LWR backpack project – and the fundraiser for Inter Faith Works - are ways the church live into this Kin-dom of Heaven “always connected”.

 

As people, the sharing and giving of material things is a way that we show love and care. But caring and connection is not limited to material things.

 

The action of caring for people in Jesus name, is a broad sweep of possibility: from poetry, to pack lunches – the possibility for connection is expansive!

 

Jesus expanded the understanding of kin and kin-dom for the disciples in a way they never saw coming. Jesus work shifts human focus from self; to a focus on relationship of “always connected” with God, others, and self.

 

I had an experience of eye opening “kin-dom” in being taught the sign “connected” by a first communion student. It was a “loaves and fishes” moment for me. It was a place where I felt seen, heard and loved. Much like I imagine the 5000 (and their families) felt seen, heard and loved – in addition to being fed.

 

Providing food and needed resources is part of the churches’ calling to serve others; but the miracle Jesus invites us to imagine - is an earth where all people kin.

 

 

Jesus calls the church to an “always connected kin-dom relationship with all people”. If we can see each other – all people of the world -  as kin, imagine the miracles waiting just around the bend.

 

This miracle of loaves and fishes calls us to shift from a perspective of me and they to one of “we”. This shift to the “we are always connected kin-dom” is not a fast fix – it an eternal one.


 

This always-connected kin-dom of God is challenging.

·      It calls us to situations that seem impossible.

·      It calls us to kin that we do not yet know.

·      It calls us to be students in building relationships.

·      It is a way of living out empathy that makes a long-lasting change.

·      It may take a lifetime to learn...

 

With the help of God, the presence of Jesus and the power of the Holy Spirit – the miracle of “always connected kin-dom of heaven” can come to earth, in the hands of the “connected we”. KOK can become Kin-of-Kin in the always connected Kin-dom of heaven.

 

This space of cultivating “always connected” – especially in this time of response to Covid-19 – is a place of ‘we’ re-learning how to build and cultivate relationships in all parts of our lives: family, friends, work, politics, recreation, and church.

 

Grace, love, empathy and forgiveness are the tools to open eyes, overcome conflicts, and have our hearts opened to seek the miracle of “always connected kin-dom of God.”

 

The calling of God’s kin-dom is the life Jesus calls us to live.

 

The kin-dom of God, requires a re-focus on being a part of a “we”: a person in a church community, a church in the ELCA, the ELCA as part of the global Christian church, a global church that is part of the church universal and the great cloud of witnesses. We are “always- connected” – and are called to work for the miracle of heaven’s connection – here on earth.

 

Part of the miracle of “always-connected” is learning history, both in the church and the world and learning from it. This process of learning history is not always a pleasant task. We learn things that we wish never would have happened. We long for a way to make things right – even if we were not personally part of the wrong. However, when we live as “We”, as we live as “always-connecting- kin-dom- of heaven”; we have a responsibility for caring for the whole.

 

·      In Christ, we are fed, seen, loved and sent out.

·      In Christ, we are kin.

·      In Christ, we are the miracle of becoming and ushering in the kin-dom of heaven, here on earth.

·      In Christ, in our variances, differences, and distinctions; we are “always connected”.

 

 

In poems of cutting greens, in first communion class, in bag lunches, in book group, and in this lesson of miracles and beyond – we are connected. AMEN


Matthew 14:13-21

13Now when Jesus heard [about the beheading of John the Baptist], he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.” 16Jesus said to them,“They need not go away; you give them something to eat.” 17They replied, “We have nothing here but five loaves and two fish.” 18And he said, “Bring them here to me.” 19Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. 20And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. 21And those who ate were about five thousand men, besides women and children.

 


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